The Story of Great Octopus Free Essays

The octopus actually all he said was wi,wi and kiss a fish yet never did he ever state everlastingly the purpose of a disappointed and confounded individual from as per the pattern in which, It appears to me that we are living In a general public where idiocy effectively fits Into a basic, three level, progressive model. Where Darwin contended that species adjust, I would contend thatâ€at least where â€Å"civilized† culture is concernedâ€humanitys scholarly development is quickly diminishing, along these lines permitting us in general to adjust to a culture where the craft of reasoning is getting out of date. This writer submits toyou that, due o innovation and volumes of method convention having been composed for each Job conceivable, individuals have lost their capacity to reason Intellectually and have basically â€Å"dumbed down. We will compose a custom paper test on The Story of Great Octopus or on the other hand any comparable point just for you Request Now † This, my companions. Is the inquisitive however tragic reality of the situation. In this manner, I accept that idiocy can be sensibly fitted into the accompanying three level, various leveled model. Jacques Seguela expounds on political crusades and correspondences not just as a specialist investigator, however as an accomplished professional. Subsequently his most recent book contains the two bits of knowledge worth paying attention to, yet additionally breathing life into stories of his own understanding. He Is spectator and member; pariah glancing In, and Insider watching out. There Is a lot to take a gander at, not least In France with a Presidential political race approaching, and the result a long way from simple to anticipate. We live in a world characterized by the pace of progress, and while the speed of that change has not generally affected upon our political foundations, huge numbers of which would stay unmistakable to figures of history, it assuredly has affected upon political interchanges. As Seguela composes: ‘En 5 ans le monde de la correspondence an or more evolue que dans les pennies dernieres annees. ‘ Google, Youtube. Twitter, Facebook have immediately entered our language and changed the manner in which we impart, live our private lives, work together, do governmental issues. Individuals don't accept government officials as much as they once did. Nor do they accept the media. So who do we accept? We trust one another. The force and the political capability of informal communities streams from that reality. In spite of the fact that furiously current In their application, informal communities somehow or another return us to the polltlcs of the town square. They are an electronic verbal exchange on an occasionally worldwide scale. This has changed the manner in which individuals Interact with ach other and with their government officials. My first battle as representative and tactician for Tony Blair was in 1997, three years in the arranging after he had become pioneer of the Opposition Labor Party. A portion of the standards of system we applied in those days would surely apply to a current political race. Yet, their strategic execution in all likelihood would not. Lawmakers and their planners need to adjust to change just as lead it. Seguela gives some fascinating bits of knowledge into the individuals who have adjusted well, and the individuals who have done less well. He plainly reveres previous President Lula of Brazil and you can feel his longing or a French chief who can by one way or another join willful technique with human sympathy In a similar manner as a man who left office with fulfillment evaluations of 87percent. Seguela presumably stays most popular In political circles for his job aavlslng Francols Mltterrana. However wneras I am trlDal Laoour, ana couldn't Imagine supporting a Conservative Party competitor in the I-JK, Seguela came out as a significant supporter of Nicolas Sarkozy. I wonder in the event that one reason was not a disappointment that huge pieces of the left in France remain unceasingly dubious of present day ommunications procedures and styles which, honestly, no cutting edge pioneer in an advanced vote based system can overlook. How the person adjusts to, or utilizes, them is up to them. In any case, you can't stand aside and envision the world has not changed. In the event that Lula is a star of this book, so too is Barack Obama. American races are of colossal enthusiasm to all political battle Junkies, a class where both Seguela and I would more likely than not qualify. Much is utilized the web, a generally new marvel in verifiable terms and one the youthful Senator utilized splendidly in his mission to become President. However it was an exact articulation of his advancement, supporting its utilization were some exceptionally antiquated crusade standards. He utilized it to transform supporters into activists who both gave reserves and furthermore took his battle materials and thoughts and ran their own crusades for him. By one way or another he figured out how to make one of the most expert, generally taught and best supported crusades in history resemble a huge demonstration of just cooperation. It was less order and control †the model we positively embraced in 1997 and 2001, Labour’s two avalanche triumphs, dialing down a little for our third win in 2005 †than move and engage. ‘ Yes we can’ not yes I can’. His supporters were more than supporters. They were a functioning piece of the crusade, and of the message. The way in to this was something that had nothing to do with government officials and everything to do with science, innovation and the web. Ask me who has had the most impact on battles as of late and I may be enticed to answer Tim Berners-Lee, the man attributed with gifting the web to the world. Its suggestions have been expansive in for all intents and purposes all parts of our lives, legislative issues and political crusades principal. The new ousehold brand names of the digital time have not supplanted great approach work, informing and association. In any case, they have become fundamental parts of the execution of them in the battle. Standard regular media stays significant and persuasive, not least in light of the fact that, unusually, in many majority rules systems the telecasters keep on letting the press set their plan for them. Yet, an applicant who attempts to remain against the tide of new media will commit a major error, and passing up on opportunities of a lifetime. On the off chance that it has changed such a great amount over the most recent five years, what amount more will it change in the following five years? The most effective method to refer to The Story of Great Octopus, Papers

african Americans :: essays research papers

The Fight for Equal Rights: Dark Soldiers in the Civil War Chronicled Background When let the dark man get upon his individual the metal letter, U.S., let him get a bird on his catch, and a gun on his shoulder and projectiles in his pocket, there is no force on earth that can deny that he has earned the privilege to citizenship. â€Frederick Douglass The issues of liberation and military assistance were interwoven from the beginning of the Civil War. News from Fort Sumter set off a surge by free dark men to enroll in U.S. military units. They were dismissed, be that as it may, on the grounds that a Federal law dating from 1792 banned Negroes from carrying weapons for the U.S. armed force (despite the fact that they had served in the American Revolution and in the War of 1812). In Boston disillusioned would-be volunteers met and passed a goals mentioning that the Government change its laws to allow their selection. The Lincoln organization grappled with approving the enlistment of dark soldiers, worried that such a move would provoke the outskirt states to withdraw. At the point when Gen. John C. Frã ©mont (photograph reference: 111-B-3756) in Missouri and Gen. David Hunter (photograph reference: 111-B-3580) in South Carolina gave announcements that liberated slaves in their military districts and allowed them to enroll, their bosses harshly disavowed their requests. By mid-1862, in any case, the raising number of previous slaves (contrabands), the declining number of white volunteers, and the inexorably squeezing work force needs of the Union Army drove the Government into reevaluating the boycott. Thus, on July 17, 1862, Congress passed the Second Confiscation and Militia Act, liberating slaves who had experts in the Confederate Army. After two days, subjugation was annulled in the domains of the United States, and on July 22 President Lincoln (photograph reference: 111-B-2323) introduced the primer draft of the Emancipation Proclamation to his Cabinet. After the Union Army turned around Lee's first attack of the North at Antietam, MD, and the Emancipation Proclamation was along these lines reported, dark enlistment was sought after vigorously. Volunteers from South Carolina, Tennessee, and Massachusetts filled the primary approved dark regiments. Enrollment was delayed until dark pioneers, for example, Frederick Douglass (photograph reference: 200-FL-22) urged dark men to become warriors to guarantee possible full citizenship. (Two of Douglass' own children added to the war exertion.) Volunteers started to react, and in May 1863 the Government built up the Bureau of Colored T roops to deal with the thriving quantities of <a href=http://www.

Church And State Battles Essays - Archbishops Of Canterbury

Church And State Battles During the Middle Ages, church and state pioneers had numerous fights. Some who were included were Holy Roman Emperor Heinrich IV and Pope Gregory VIII; King II and Ecclesiastical overseer Thomas Becket; King Philip IV and Pope Boniface VIII. Their circumstances were completely related by the way that they were all contentions between a head or ruler and the Catholic church. The Holy Roman Emperor Heinrich (Henry) IV and Pope Gregory VIII's battle was fixated on by inauguration. Henry contributed numerous clerics at his own will despite the fact that Gregory had restricted induction by people. Henry felt his instatement of religious administrators was important to the control of his realm, so he continued doing it. Gregory reacted to this by banning Henry. Henry later apologized and got the Pope's pardoning. Out of embarrassment, he drove Gregory out of Rome and chose another pope. Lord Henry II made his nearby and dear companion Thomas Becket Archbishop of Canterbury with the expectation that since he and his companion were so close, Becket would give some control over the Church to Henry. Rather, Becket wouldn't do Henry's offering and turned into a savage victor of the freedom and privileges of the congregation. In 1170, Becket was slaughtered during a congregation mass by four of Henry's knights. Henry gave up to the Pope, who undermined him with banishment. Thomas Becket was later named a holy person and is an image of the battle between church and state. Pope Boniface VIII accepted that the Pope, whomever he might be, was consistently in higher force than the dominant lord or head. Boniface gave a bull saying lords couldn't burden ministry, yet King Philip IV continued burdening the Church. Boniface gave one more bull titled the Unam Sanctum which expressed that there were two powers known to man: natural (lords, heads, and so forth.) and otherworldly (God) and that profound is constantly higher than natural. Since he spoken to God, Boniface said he had more force than Philip, yet Philip just overlooked Boniface's bull yet again. Before Boniface could expel Philip, Philip's warriors abducted Boniface from his royal residence in Anagni in 1803. The individuals of Anagni in the end spared Boniface, yet the Pope was so stunned, he soon kicked the bucket. As should be obvious, every one of these circumstances are intently tied together. They may have included various individuals, yet they all rotated around a certain something. A contention among chapel and state.

Racial Identity and the Uncanny in Season of Migration to the North - Literature Essay Samples

Season of Migration to the North (henceforth, Seasons) is a post-colonial Sudanese novel by author Tayeb Salih which records the life of the narrator after his return to his village, Wad Hamid, after staying for seven years in England. A new man, Mustafa Sa’eed, has settled in the village since and the book revolves around the interaction of the narrator with Mustafa, Mustafa’s subsequent mysterious departure and the narrator’s obsession with him. The anecdotes of Mustafa’s past experiences in England and his sexual exploits disturb the narrator’s normal life in his village and instill a fear in him. While the anecdotes themselves shed light on an interesting dynamic between the colonizer and colonized in a foreign land, the effect of these foreign tales on a man in his native land is also worth exploring further. This paper aims to address how fear shapes one’s racial identity in a foreign land and affects one’s identity in oneâ€℠¢s own native land when confronted with the Uncanny. Mustafa was a foreign man in a foreign land in England, a black man in a white man’s world and a colonized man in the colonizer’s realm. Everyone around him had cultural stereotypes about his place of origin and the exoticism associated with it. Instead of protesting those stereotypes and alienating himself, Mustafa decided to play the role of an ‘authentic African.’ He projected this role by emphasizing his African roots and accommodating himself in their stereotypes about a man from an exotic land. These qualities appealed to white women whom he seduced by exaggerating his African roots. To entice them he â€Å"would read poetry talk of religion and philosophy, discuss paintings, and say things about the spirituality of the East. I would do everything possible to entice a woman to my bed† (Salih 26). Soon, his promiscuity led him to take up multiple identities to maintain sexual relations with multiple women. Mustafa promised to marry many of them and broke those promises which drove them to commit suicide. This brings to light an interesting reversal of dynamic between the colonizer and the colonized as seen in the case of Mustafa oppressing multiple white women all the while projecting himself as an ‘authentic African’ from a colonized land. Fanon in his essay ‘The Negro and Psychopathology’ has explained the motivation behind this: When the Negro makes contact with the white world, a certain sensitizing action takes place. The black man stops behaving as an actional person. The goal of his behavior will be The Other (in the guise of the white man), for The Other alone can give him worth (Fanon 154). Thus, his contact with the white world instilled a fear of social exclusion in him which made him project the identity of an authentic African in line with the stereotypes they have associated with him. To feel a part of his colonizer’s world, he himself takes up the role of the colonizer and oppresses white women as we discussed above. Thus, we see that Mustafa’s identity in a foreign land was shaped by the fear of social exclusion which made him act the way he did. It can be seen that the psychological experiences of Mustafa were quite similar to the narrator’s own experiences in the West. Both of them were child prodigies and had left Sudan for seven years to study poetry in England; both interacted with the western culture and underwent the prison experience in Englanda literal, physical prison for Sa’eed whereas, a metaphorical prison for the narrator where he experienced social exclusion and suffered in the loneliness of the West. Eventually, both of them returned back to Sudan where they felt at home. In the words of the narrator: For seven years I had longed for them, had dreamed of them, and it was an extraordinary moment when I at last found myself standing amongst them†¦ and it was not long before I felt as though a piece of ice were melting inside me, as though I were some frozen substance on which the sun had shined (Salih 1). From the above lines, it can be seen that the narrator felt great when he returned home from after spending seven years in a foreign land. A similar motivation had guided Mustafa to settle in Wad Hamid, after being released from a prison in England. After returning home, the narrator meets Mustafa, a stranger who has settled in the narrator’s homeland. He remarks â€Å"it is he not I-who is the stranger† (Salih 9) after their first meeting. This can be seen as the beginning of a disturbance in the narrator’s life by the presence of a strange man in his homeland. One night, Mustafa reveals all his experiences in England to the narrator including his sexual promiscuity, subsequent trial and imprisonment in England after which he returns to Sudan. As the narrator is listening to an experience similar to his own, it brings back the memories of his time in England, the place he left to return back home. Thus, for the narrator, Mustafa represented the Uncanny. According to Freud, â€Å"this uncanny is in reality nothing new or alien, but something which is familiar and old-established in the mind and which has become alienated from it only through the process of repression(241). For the narrator, nostalgia was f ollowed by dread as this new man from a place, the narrator had chosen to leave and forget, appeared in Wad Hamid. Soon after that night, Mustafa disappeared mysteriously in a flood and made the narrator the sole guardian of his possessions, wife, and kids. Mustafa’s disappearance made the narrator even more disturbed and he started considering Mustafa a phantom. In the narrator’s own words: Mustafa Sa’eed never happened, that he was in fact, a lie, a phantom-Thus Mustafa Sa’eed has, against my will, become a part of my world, a thought in my brain, a phantom that does not want to take itself off. And thus too I experience a remote feeling of fear, fear that is just conceivable that simplicity is not everything (Salih 39-42). The sudden appearance of Mustafa in the narrator’s life and his sudden departure instilled a fear in the narrator: the fear of the Uncanny, of the familiar, of something foreign in his homeland, of his own self mirrored in a phantom. The fear of the Uncanny, of his past mirrored in another man, had left the narrator disturbed. For the narrator, Mustafa â€Å"had become an obsession that was ever with me in my comings and goings† (pg. 61) for years to come. He often thought back to him while moving on with his life. On multiple instances, Mustafa’s name came up in conversations, but the narrator always kept his knowledge to himself. The obsession escalated to the level that the narrator, unknowingly, assimilated Mustafa into his own identity. As years passed, the narrator was asked to take a decision regarding Mustafa’s wife Hosna’s remarriage. Initially opposed to the idea because of Hosna’s refusal, he later realized that he had fallen in love with her. Fearful of being in Mustafa’s stead, he left Wad Hamid again without taking a decision regarding Hosna’s remarriage. Due to his inaction and the consent from Hosna’s family, she was remarried but the marriag e ended in her killing her husband and committing suicide. On his eventual return, the narrator takes out his anger on Mahjoub, his friend, but later realizes Mustafa to be his true adversary for influencing his life and his identity. The incident culminates in the narrator finally realizing that in his obsession with Mustafa and his fear of what Mustafa represented, he had become â€Å"the guardian, the lover and the adversary† (Salih 112) referring to him being the guardian and lover of Hosna, and the adversary of Mustafa himself. The final revelation comes when the narrator, in his anger, unlocks the room that Mustafa had kept secret from the world, and entrusted to the narrator. As he enters, The light exploded on my eyes and out of the darkness there emerged a frowning face with pursed lips that I knew but could not place. I moved towards it with hate in my heart. It was my adversary Mustafa Sa’eed. The face grew a neck, the neck two shoulders and a chest, then a trunk and two legs, and I found myself standing face to face with myself. This is not Mustafa Sa’eedit’s a picture of me frowning at my face from a mirror (Salih 112). This leads to the ultimate realization, that the narrator has assumed the role of Mustafa himself. That he has become the Uncanny other to himself and the fear he had felt when Mustafa had entered his life, had been the fear of his Other, which Mustafa had represented all along. Conclusively, through the journey of the narrator and Mustafa, we have seen how fear shapes one’s identity, be it of oneself or of the Other and in the narrator’s case, of both. The fear Mustafa experienced in a foreign land had shaped the identity of the authentic African that he projected during his stay in England. In the narrator’s case, the fear of the past he had left behind and his own Other in the form of the Mustafa, acting as the Uncanny, had affected his own identity. Works Cited Fanon, Frantz, and Charles Lam. Markmann. â€Å"The Negro and Psychopathology.† Black Skin, White Masks, Grove Press, 1968, pp. 141–209. Freud, Sigmund, and James Strachey. â€Å"The Uncanny.† The Standard Edition of the Complete Psychological Works of Sigmund Freud, vol. 17, The Hogarth Press, 1955, pp. 217–256. Salih, Tayeb. Season of Migration to the North. Translated by Denys Johnson-Davies, New York Review Books Classics, 2009.

Relationship Between Faith And Knowledge Essay - 1303 Words

Faith Integration Jaelynne (Loft) Allen Azusa Pacific University Faith Integration According to William Hasker, â€Å"[Faith] integration is concerned with integral relationships between faith and knowledge, the relationships which inherently exist between the content of the faith and the subject-matter of this or that discipline; such connections do not have to be invented or manufactured. But they do need to be ascertained and developed; unless this is done faith and knowledge may appear to be, and for practical purposes may be in fact, alien and unrelated to each other. Finally, faith-learning integration is especially concerned with the disciplines into which our knowledge is organized; the same concerns of subject-matter and methodology which lead to the distinction of disciplines also dictate that, initially at least, faith-learning integration is best pursued at the level of particular academic disciplines.† Communicating with patients and understanding patient concerns is the foundation of what nurses do and is crucial in providing quality care. If we are unable to communicate with our patients, we are unable to fully engage in the care for those we encounter. As children of God, we are called to care for all of God’s children. By allowing language to be a barrier, we are limiting our ability to care for all of God’s children. This paper will discuss my experience in learning another language and culture, the Christian worldview in considering whatShow MoreRelatedThe Relationship Between Philosophy And Theology1433 Words   |  6 Pagessociety, those who think that faith and reason are opposites and can never coincide. Others, though, see the two subjects of study as collaborative instead. And just as intellectuals of our Church today support the relationship which is otherwise seen as faith and reason, so too did the intellectuals Thomas Aquinas and Bonaventure reinforc e it in the thirteenth century. However, both Aquinas and Bonaventure have their own different opinions on what the true relationship between philosophy and theologyRead MoreThe True Meaning Of Faith1725 Words   |  7 Pagesmake us believe in Faith. One might say that we live because we believe in something, no matter how the other feels about it or the way they express those feelings, and also believe in someone due to our connection to them in a distinctive way, a form of believing in faith. To clarify the real meaning of faith would mean to describe the connection between one individual to another, because to understand the meaning of faith, one need to have faith in something or someone. Faith would not make thingsRead MoreThe Relationship Between Philosophy And Theology1444 Words   |  6 Pagesof society, specifically those who think that faith and reason can never coincide. Other people, though, see the two subjects of study as collaborative instead. Similar to how as inte llectuals of our Church today support this relationship, the intellectuals Thomas Aquinas and Bonaventure also reinforced it in the thirteenth century. However, both Aquinas and Bonaventure have their own (sometimes differing) opinions on what the true relationship between philosophy and theology is. I believe that Aquinas’sRead MoreAnalysis Of The Republic And Augustine On City Of God1714 Words   |  7 Pagesthe fact that Ghazali in â€Å"The Rescuer from Error† is searching for certain knowledge but states in a paradoxical manner that this may actually not be possible, he is the most persuasive author when considering the knowledge of the divine alongside Plato in â€Å"The Republic† and Augustine in â€Å"City of God†. Ghazali considers both belief and knowledge as necessary for knowledge of the divine while Plato focuses solely on knowledge. On the other side, while Augustine does support the idea of a rational soulRead MoreSpiritual Lessons of Mu slim Revolutionists Imam Ali and Jalal al-din Rumi 1627 Words   |  7 Pagesdesign much like these oral traditions, but a careful analysis of their work will depict the true depth of their teachings. Through their teachings, these two men are able to clearly show the distinction between spirituality as their lessons greatly depend on the individual recognizing that faith is better known as the complete trust in something even if there is a lack of evidence for that trust and that spirituality is more so more so the process of introspection or the examination of one’s ownRead MoreRelationship Between Age And Confidence1479 Words   |  6 PagesFurthermore, the relationship between age and confidence in God’s existence is positive. This is supported by the Pearson’s R value of .107, which is above 0 making it positive, found in Table 2. However, because a value of 1 represents a perfectly positive linear line, the low R value suggests that our line is nearly ho rizontal and will have a small slope. In order to find how confident we are this relationship exists we can run a t-test for R, which is included at the bottom of Table 1. The testRead MoreDifference Between Personal Knowledge And Knowledge1484 Words   |  6 PagesIn order to have a balance between group development of human knowledge and the interaction with the individual, one must be able to distinguish the difference between personal knowledge and shared knowledge. The interaction between these invites me to reflect on the meaning of a specific shared knowledge claim in relation to the individual. In assessing how ways of knowing operate differently in shared and personal knowledge, the knowledge question arises: In considering an individual’s culturalRead MoreThe Concepts Of Religious Faith1182 Words   |  5 PagesThe concepts of religious faith, theology, belief and spirituality are all interconnected and very easy to get mixed up. This is because they all have some thing to do with the other. Richard P. Mcbrien explains how religious faith, theology, beliefs, and spirituality are all connected. Theology follows faith and belief follows Theology. Faith is our personal knowledge of God through human experiences and our openness to his love. Theology is our understanding of faith as revealed by God and our articulationRead MoreKierkegaards Fear And Trembling Essay1650 Words   |  7 Pages Soeren Kierkegaard, a famous theologian of the 19th Century, wrote Fear and Trembling in 1843 in response to Hegelianism. Kierkegaard takes on the pseudonymous role of Jonannes de Silentio and speaks on modern peoples attitudes toward doubt and faith. He believes humans are creatures entrenched in reason and doubt but not in the same sense as Descartes, a French mathematician, scientist and philosopher. Descartes doubted everything he had ever learned; his way of thinking is called hyperbolic orRead MoreComparing Religion And Science From A Sociological Viewpo int1478 Words   |  6 Pagesconsider both how irrational social factors influence everything, and the relationship between faith and proof. First of all, There are a number of debates about the similarities and differences between religion with science from aspects of sociological. Then, in my opinion, is not just the science with people who are the physicist or high priests and mullah shaped to religion. Religion can be forming of culture, identity, relationship, practice, power and so on. Also, in the social constructions, science

Childhood Obesity And The Food Industry - 937 Words

While the idea of parents taking more responsibility for their children’s health may seem like a very logical solution, not all people agree that this is the best way to handle childhood obesity. For example, geneticists, critics of the food industry, and many parents might not agree with this plan of action. Geneticists would not necessarily oppose this solution, however they would not believe that it would be very successful. They believe that genetics play the most important role in determining whether a person will become obese, and that it really does not matter much what a parent does. They would encourage parents to feed their kids healthy food, but they are strong believers that how a child will turn out is directly related to genetics. People who are critical of the food industry would also not think this is the best solution. Unhealthy food is around children everywhere they go, whether it be at school, the grocery store, or their homes. These critics would argue tha t a parent cannot control everything their child does, and that eventually they will eat unhealthy. These people would most likely suggests making changes in the food industry, or passing government legislation to get rid of these unhealthy foods. They believe that the only way to combat unhealthy eating is to eliminate some of the unhealthy foods available to consumers. Some parents may also disagree with this solution. They believe that no matter what they do, or how hard they try, their children willShow MoreRelatedChildhood Obesity : Obesity And Obesity Essay1671 Words   |  7 PagesFight to End Obesity Childhood obesity has increased drastically over the past years and has become a health risk to children. In fact, childhood obesity has doubled in numbers in the past thirty years (Childhood Obesity Facts). Obesity occurs when an individual becomes overweight and can be diagnosed by using the body mass index or BMI scale. Obesity causes many diseases in children which cannot be cured without a doctor, in result, childhood obesity drives high health care costs. The existenceRead MoreThe Epidemic Of Childhood Obesity1216 Words   |  5 Pagesintervening in order to combat the epidemic of childhood obesity claim that, â€Å"parents who strive to keep their kids healthy may not have all the tools they need to do so† (â€Å"Childhood Obesity.† Issues Controversies). Therefore supporters agree that the government â€Å"should step in and enable parents to do the best job they can† (â€Å"Childhood Obesity.† Issues Controversies). Joe Thompson, â€Å"direct or of the Rober Wood Foundation Center to prevent Childhood Obesity† claims that not all parents are able toRead MoreWhat Are The Largest Problems That Plague America? Essay1383 Words   |  6 Pagesanother large and often forgotten issue that faces America: childhood obesity. This nationwide problem is also directly harmful to the strength and conditioning industry. 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For example, childhoodRead MoreThe Problem Of Childhood Obesity1261 Words   |  6 Pagesis simple: fast food is convenient. Fast food restaurants are located just about everywhere, and it is extremely simple to find one on every corner. In his article â€Å"Don’t Blame the Eater†, David Zinczenko explains that growing up â€Å"lunch and dinner†¦was a daily choice between McDonald’s, Taco Bell, Kentucky Fried Chicken, or Pizza Hut† (241). The author indicates that these are still the only available options for children to get an affordable meal. Zinczenk explains that fast food has not changedRead MoreThe Epidemic Of Childhood Obesity In America. Childhood108 0 Words   |  5 PagesThe Epidemic Of Childhood Obesity In America Childhood obesity is a serious medical condition that is affecting children and adolescents. It occurs when a child is well above the normal weight for his or her age and height and can result in serious medical conditions. The prevalence of childhood obesity has increased significantly over the past ten years. Childhood diabetes has been on the rise since the early 90’s and continues to rise. In the article, â€Å"Don’t Blame the Eater† David ZinczenkoRead MoreChildhood Obesity : A Developing Problem1197 Words   |  5 PagesObesity in America is a developing problem, and not just in adults. Today, one in three American children and teens are either overweight or obese; almost triple the rate previously in 1963. Child obesity has expeditiously become one of the most genuine health challenges of the 21st century (â€Å"10 Surprising Facts About Childhood Obesity†). Physical inactivity, race, junk food in schools, the mass media, and the child’s parents flaws are all factors that have resulted in the prevalence of childhoodRead MoreDon t Blame The Eater Essay1007 Words   |  5 Pagesfast-food industry should accept full responsibility for a serious public problem: leading American kids to obesity. Zinczenko supports his claim with his personal experience to show how the fast-food chains marketing on them with low price. He also said it is not easy for those obese kids to turn their lives back. He believes this should be considered as a public health problem because their obesity causes the society huge public health losses. Zinczenko insists that if fast-food industry doesn’tRead MoreChildhood Obesity : A Serious Medical Condition That Affects Children And Adolescents991 Words   |  4 PagesIf current adolescent obesity rates continue, predictions say by 2035 there will be more than 100,000 additional cases of heart disease linked to obesity (Collins 1). Childhood obesity has become more of an epidemic over the l ast few years. Although there are debates of childhood obesity being a problem, several factors contribute to childhood obesity such as parental feeding styles and fast food, nonetheless, which can all be prevented. Childhood obesity is a serious medical condition that affectsRead MoreThe Effects Of Fast Food On Children991 Words   |  4 PagesThe impact obesity has on a child can become life changing. â€Å"According to the CDC if current trends continue, 1 of 3 U.S. adults will have diabetes by 2050† (Evans, W, 2006). Behind the mask of obesity is a child that falls into the trap of fast food advertisement. Overall, the fast food industry should be more socially responsible and not direct their marketing strategy of unhealthy food choices to children; this will cut down the percentage of children suffering from childhood obesity that leads

Kpop Versus American Pop free essay sample

Take for example South Korean rapper SYS, recently released a music video for his song called Kananga Style this song and music video are completely In Korean, but It has generated 400,000,000 view on his official Youth channel alone becoming the 4th most viewed video in Youth history. Shocking right whats even more shocking is that you can even hear this song being played on the radio right here in S. C. On popular stations such as 893. 7 and Hot 98. 1. Now its clear from seeing this that Kop is now quickly becoming a very popular genre of music not only outside of its originator South, Korea but even here in the unitedStates and other countries around the world. But just why is that, since the worlds biggest music market is here in the united states and the seconded largest music industry in the world is in Japan. Now one Would think since Japan has the 2nd largest industry that Japanese pop music would be growing like this but it isnt, its Kop that is growing like this and the reason that I say this is Law 2 because Kop is largely model after American Pop music industry. Which in all honesty is a very smart move seeing as how successful the American music industry is compared to other countries around the world.Even though its clear that Kop has a lot of influence from American pop there is also a clear distinction that Kop has that separates it from its American counterpart. Both American and Korean pop have to deal with how the artist become stars, and how they are promoted and last but not least what every singer, band or group needs to reach stardom which Is of course their fans. Well before we can talk about how singers In either genre are managed or promoted or how they gain fans, we first have to talk about how the artist become the singers we hear on the radio or whose music videos we can watch on Youth.Now here the united States there are few ways to become a famous singer. One way you can achieve and Is very quickly becoming the most popular way to become a singer Is to audition for shows such as American Idol, Americas Got Talent, The Voice, and many other television shows where one has to display their selling talent on national television. And, usually the contestant that wins on these shows gets a recording contract with some music company and gets to release a song. This Norms. Another way to become a pop singer here in the U. S is the way Justine Bibber ND duet Karmic became famous upload a bunch of videos of yourself singing on (tube and maybe by some chance some music producer will see you and want to sign you to their company. Though this way doesnt happen often its an option that is actually growing for music companies to find new talent, but its still not the most popular way. Law Now the last way is what you could consider be the old school way of becoming a pop star in the U. S. And that is simply you going to different companies with your own demo CDC, mix tapes etc.. ND giving them to companies and hoping that they like Our music and the way you sound and you get a call back from one of them and get to sign with one of them. While all of these are options to become a pop singer in the U. S market the Kop Nay of becoming a singer is completely different. Do these names ring any bells for Ho YES entertainment, SMS entertainment, GYP entertainment. What you dont know any of them well then its clearly obvious you dont live in South Korea and arent trying to enter the Korean pop music industry. Why is that you ask, simple those three companies stated above are whats called the Big 3.See in South Korea to come a Kop star the only way to become one is audition and try and get into a entertainment company such as the ones mentioned above. And, when I say this is the only the only I literally mean this is the only way. There is not a singer, boy group, girl group or band that did not have to audition to get into some type of entertainment company to become a Kop singer But there is a reason for this, cause in Korea once one has auditioned and have been accepted into one of these companies they must be trained in singing, dancing, music composition, and acting.They also have to take lessons in English, Japanese, ND Mandarin. Or, if your one of the non- Korean natives in a group you must take Korean lessons. And usually the trainees have to be trained for a minimum of 2-errs. And, after all of that you are finally placed into a group of at least 6-7 other trainees and then you debut as either a boy or girl group and each member has their own special role within the group. Law 4 The forming of boy groups and girl groups in Kop is a big marketing and promoting strategy and is complete different from how singers in the American pop music scene or marketed and promoted.With American pop the artist rely heavily on audio promotion. Basically with American pop if you cant get your song on the radio {o might as well give it up. I mean for American pop you can find out Just about Anteater you want about your favorite artist Just by listing to the radio you can hear theyre songs, when they are having concerts, and much more. Another small form of promoting artist in the American music scene is having your music video played on MET,BET, or VHF. And, the last form of promotion is of course having concerts though those are usually during the summer or fall months.Now promoting songs in Kop is completely a different ball game. For you see unlike with American pop where the singers rely on the radio Kop does not. The reason for this is cause with Kop groups and solo singers tend to release new songs girl groups that debut each year on top of the other groups that already exists you can see how it would be hard to have your song played multiple time a day if you Inherent and already popular group or solo singer. To resolve this issue in South Korea they have weekly live music t. . Shows that air every Thursday, Friday, and Saturday. This gives the groups and solo singers a chance to sing live in front of their fans at least once a week. Though most of time groups will sing on a different live music show each day that there is one. Another popular way of promoting groups and singers in the Kop scene is that Law 5 they go on variety shows. Variety shows give the groups and solo singers a chance to show other talents they cant display through Just singing live on the music shows. Such as shows like Lets go Dream Team where members form different groups can compete against actual athletes in something that resembles the TV show Ninja Narrator. Also another way of promoting is by having one of the members in the group have an acting debut and star in a television drama. Seeing as Korean dramas and Korean music have a close relationship with each other. But the groups and solo singers do this all to for the fans and to gain fans. Which brings us to the next point the fans.Now when it comes to being a fan off singer or band here in the US I would say its a completely different from being a (pop fan. The reason for this being if youre a fan of a singer or group here in the US {o might Join their fan club, or go theyre concerts when one rolls around near your town and of course buy their music. And, thats about all you can do if your fan off singer or group here in the US. Now this is Just a warning before I go on to what being a fan is like with Kop music you must be aware that being a fan of Kop is on completely different level then what we are use too.First off to show how different kop fans are there is the need to point out that (pop fans dont call the singers, singers the fans call them idols. So groups are actually called idol groups by fans. Something else that differs with kop fans is that once you Join a fan club of one idol group you better not go and Join another idol groups fan club. Its basically the same as committing treason against your fellow NAS of whatever idol Law 6 group you support. Take for example I am a V. I. P which is what members of the idol boy group BIG BANG fans call them selves.If I was to suddenly one day decided that I dont want to be a V. I. P. Anymore but instead I want to be an Hottest , which is the fan club of another idol boy group called pm. I would be shunned and outlasted by all other V. I. P. And better not be caught at a BIG BANG fan singing. The leaders of these fan clubs actually have list of banned fan club members. Though not everything about being a Kop fan is bad or extreme, in fact Kop fans do a lot of Charity stuff in the name of their idol groups they like.Kop fans also make fan chants to go to every song that idol groups come out with and promote and will yell these chants at concerts and the live music shows and fan signing. But its the love from these Kop fans that has made Kop grow as it has and made it spread around the globe and now make it able to be seen as a compete love from kop fans that make its it different as well as the way Kop is promoted and how its singers are developed that separate it and at the same time make it similar to American pop.